Ինչպես է ժամանակը բաժանվում «մինչև ու հետո»-ի: Ինչու մերոնք չեն դիմանում սուպեր-ամեն-ինչերի առատությանը՝
"Christ! What's the use of saying that one oughtn't to be sentimental about 'before the war'? I AM sentimental about it. So are you if you remember it. It's quite true that if you look back on any special period of time you tend to remember the pleasant bits. That's true even of the war. But it's also true that people then had something that we haven't got now.
What? It was simply that they didn't think of the future as something to be terrified of. It isn't that life was softer then than now. Actually it was harsher. People on the whole worked harder, lived less comfortably, and died more painfully. The farm hands worked frightful hours for fourteen shillings a week and ended up as worn-out cripples with a five-shilling old-age pension and an occasional half-crown from the parish. And what was called 'respectable' poverty was even worse. When little Watson, a small draper at the other end of the High Street, 'failed' after years of struggling, his personal assets were L2 9s. 6d., and he died almost immediately of what was called 'gastric trouble', but the doctor let it out that it was starvation. Yet he'd clung to his frock coat to the last. Old Crimp, the watchmaker's assistant, a skilled workman who'd been at the job, man and boy, for fifty years, got cataract and had to go into the workhouse. His grandchildren were howling in the street when they took him away. His wife went out charing, and by desperate efforts managed to send him a shilling a week for pocket-money. You saw ghastly things happening sometimes. Small businesses sliding down the hill, solid tradesmen turning gradually into broken-down bankrupts, people dying by inches of cancer and liver disease, drunken husbands signing the pledge every Monday and breaking it every Saturday, girls ruined for life by an illegitimate baby. The houses had no bathrooms, you broke the ice in your basin on winter mornings, the back streets stank like the devil in hot weather, and the churchyard was bang in the middle of the town, so that you never went a day without remembering how you'd got to end. And yet what was it that people had in those days? A feeling of security, even when they weren't secure. More exactly, it was a feeling of continuity. All of them knew they'd got to die, and I suppose a few of them knew they were going to go bankrupt, but what they didn't know was that the order of things could change. Whatever might happen to themselves, things would go on as they'd known them. I don't believe it made very much difference that what's called religious belief was still prevalent in those days. It's true that nearly everyone went to church, at any rate in the country--Elsie and I still went to church as a matter of course, even when we were living in what the vicar would have called sin--and if you asked people whether they believed in a life after death they generally answered that they did. But I've never met anyone who gave me the impression of really believing in a future life. I think that, at most, people believe in that kind of thing in the same way as kids believe in Father Christmas. But it's precisely in a settled period, a period when civilization seems to stand on its four legs like an elephant, that such things as a future life don't matter. It's easy enough to die if the things you care about are going to survive. You've had your life, you're getting tired, it's time to go underground--that's how people used to see it. Individually they were finished, but their way of life would continue. Their good and evil would remain good and evil. They didn't feel the ground they stood on shifting under their feet."
Ինչու եմ սիրում անկեղծությունը ու տանել չեմ կարողանում կիրթ կեղծավորությունը՝
"But in among them there were three or four books that were different from the others. No, you've got it wrong! Don't run away with the idea that I suddenly discovered Marcel Proust or Henry James or somebody. I wouldn't have read them even if I had. These books I'm speaking of weren't in the least highbrow. But now and again it so happens that you strike a book which is exactly at the mental level you've reached at the moment, so much so that it seems to have been written especially for you."
Զրոյից հետո՝ - և +
"It would be an exaggeration to say that the war turned people into highbrows, but it did turn them into nihilists for the time being. People who in a normal way would have gone through life with about as much tendency to think for themselves as a suet pudding were turned into Bolshies just by the war. What should I be now if it hadn't been for the war? I don't know, but something different from what I am. If the war didn't happen to kill you it was bound to start you thinking. After that unspeakable idiotic mess you couldn't go on regarding society as something eternal and unquestionable, like a pyramid. You knew it was just a balls-up."
1938 - ժամանակակից կյանք
2010 - ՞՞՞
"And what are the realities of modern life? Well, the chief one is an everlasting, frantic struggle to sell things. With most people it takes the form of selling themselves--that's to say, getting a job and keeping it. I suppose there hasn't been a single month since the war, in any trade you care to name, in which there weren't more men than jobs. It's brought a peculiar, ghastly feeling into life. It's like on a sinking ship when there are nineteen survivors and fourteen lifebelts. But is there anything particularly modern in that, you say? Has it anything to do with the war? Well, it feels as if it had. That feeling that you've got to be everlastingly fighting and hustling, that you'll never get anything unless you grab it from somebody else, that there's always somebody after your job, the next month or the month after they'll be reducing staff and it's you that'll get the bird--THAT, I swear, didn't exist in the old life before the war."
Տխուր ա, երբ լճակն սկսում ա փտել. բայց ինքն ի՞նչ իմանա, որ փտում ա...
"I watched him leaning up against the bookshelf. Funny, these public-school chaps. Schoolboys all their days. Whole life revolving round the old school and their bits of Latin and Greek and poetry. And suddenly I remembered that almost the first time I was here with Porteous he'd read me the very same poem. Read it in
just the same way, and his voice quivered when he got to the same bit--the bit about magic casements, or something. And a curious thought struck me. HE'S DEAD. He's a ghost. All people like that are dead.
It struck me that perhaps a lot of the people you see walking about are dead. We say that a man's dead when his heart stops and not before. It seems a bit arbitrary. After all, parts of your body don't stop working--hair goes on growing for years, for instance. Perhaps a man really dies when his brain stops, when he loses the power to take in a new idea. Old Porteous is like that. Wonderfully learned, wonderfully good taste--but he's not capable of change. Just says the same things and thinks the same thoughts over and over again. There are a lot of people like that. Dead minds, stopped inside. Just keep moving backwards and forwards on the same little track, getting fainter all the time, like ghosts."
Firle, East Sussex
"I drove on. The wheat would have been as tall as your waist. It went undulating up and down the hills like a great green carpet, with the wind rippling it a little, kind of thick and silky-looking. It's like a woman, I thought. It makes you want to lie on it."
Ինչքան երկար ու հեշտ ենք ապրում, էնքան մոռանում ենք, որ մահկանացու ենք՝
"And somehow the raw look of the place brought it home to me how things have changed. It wasn't only that the town had grown so vast that they needed twenty acres to dump their corpses in. It was their putting the cemetery out here, on the edge of the town. Have you noticed that they always do that nowadays? Every new town puts its cemetery on the outskirts. Shove it away--keep it out of sight! Can't bear to be reminded of death. Even the tombstones tell you the same story. They never say that the chap underneath them 'died', it's always 'passed away' or 'fell asleep'. It wasn't so in the old days. We had our churchyard plumb in the middle of the town, you passed it every day, you saw the spot where your grandfather was lying and where some day you were going to lie yourself. We didn't mind looking at the dead. In hot weather, I admit, we also had to smell them, because some of the family vaults weren't too well sealed."
P.S. Ինչպես միշտ Օրուելն անկեղծ հայելի է, անխնա՝ տհասի համար: Հիանալի վիպակ ա: